The New Covenant Of Grace
Amazing grace. The most beautiful and powerful concept in the entire Bible, in my opinion. This is the story of my conversion to grace, by grace.
Somewhere around ten or eleven years old, my mom confided in our pastor's wife that she was worried about me. She thought that I would never walk with God. The pastor's wife, possessing a charismatic nature, made a prophecy about me when she emphatically replied to my mom, "You have nothing to worry about with her." It was through her husband's teaching that I began to follow Jesus, beginning with a very distinct event a couple of years later. Soon after that, my pastor and his wife became missionaries to Guatemala and in spite of attempts to reach them, I have never been able to officially thank them, as well as their son who was my youth pastor, for saving my life.
But my journey after that was a rocky one, continual stumbling and getting back up again. This Christian life was a difficult one. I believed in Christ, but most of the time I didn't really feel like being a Christian. It was either boring, or it was too much work. Too much defeat, doom and gloom. Was it supposed to be so unenjoyable?
Years later, in college, I became desperate. I knew I was a believer. I was sure that I wanted to remain as a Christian. But I was missing some vital element. Every week at church, I would bring up the same subject in every conversation with anyone - friends, acquaintances, pastors, deacons, even new Christians. I would tell them that I wanted to grow, I wanted to change, but HOW? I don't understand how! Will somebody please explain to me how to overcome my sins! I would almost be in tears. Most reactions to me were confounded. People thought I was fine the way I was, and didn't understand why I was so upset about it; nobody had a sufficient answer to my distress.
Finally the enlightenment came through a Bible college class that was completely unlike any other I had taken before. The name of the class was "The New Covenant of Grace" and although I had heard grace preached many times before, this was something else, something new to me. Light bulbs were lit at every corner as I frantically tried to write down as many words as possible in my notes that I was hearing. Homework was not dreaded for this class, for I went home and reread the Scripture verses over and over and then went back to class the next week and questioned the pastor/teacher incessantly. He smiled, and knew exactly what was happening to me.
The concept finally hit me all at once after the class was over and while I was reading a book called The Christian's Secret of a Happy Life, by Hannah Whitall Smith. The transformation in me is impossible to explain especially since it concerns such basic concepts of Christianity: repentance, faith and grace. All I can say is that I finally understood what it meant to walk victoriously, and a tremendous relief occurred in me. I imagine it is what Paul Bunyan was thinking when he wrote of Christian's burden falling off his back when he arrived at the cross in Pilgrim's Progress.
At the time, I worked as an administrator at the church for another pastor who was the overseer of the Bible college extension campus I was attending. The same experience happened to him on the same day while he was on a missions trip. Upon his return, we excitedly shared our stories with each other. We were like two little kids without a care in the world, even raising our hands to heaven and praising God as we were talking to each other. It must have been quite a spectacle.
And that is just what I was to become as I tried to talk about God's grace to anyone who would at least pretend to listen. My pastor friend soon after became the lead director of the main Bible college campus and I left for the mission field in Eastern Europe where I wanted to live and die (although God had other plans.) Being my impulsive and blurting self (I actually used to be much worse), I preached wherever I went. It felt like I was saved all over again, a second time, except that I would no longer walk in defeat because my sins no longer had power over me. This sounded exceptionally arrogant on my part and friends wondered what in the world I was talking about. I didn't completely know myself. Later I found out that some people call it the baptism of the Holy Spirit.
There were generally three different negative reactions to my testimony. The first was that I became an extreme left-wing liberal in some minds (even though I was conservative), void of any absolutes. It sounded like I was telling people that they could live in licentiousness when I said that as Christians we don't have to worry about our sins anymore. They have been completely removed when we believe that Jesus died on the cross and said, "It is finished." Now we can live how we want, not under the legal system of the law. This sounded like blasphemy. I tried to explain that the new covenant is a new law written on the heart, not on tablets of stone. By simply loving God because of His great love and promises for us, we can now walk in newness of life, without sin.
This, however, came across like I believed in Christian perfectionism, that we can achieve perfection before we reach heaven. So then I tried to explain that yes, we do still sin, and even fall into very destructive sins. Although we have died to sin, we still live in sin. We are always completely sinful as a matter of fact in our flesh, but under the new covenant, it feels like we are sinless because sin has lost its grasp on our spirit. The Spirit within us is much greater, stronger, and alive than the life of our flesh. Believing this truth has a profound affect on the way we live. It is almost like sin decides to give up on us because we no longer care about it so much. It is insignificant. We are no longer slaves to addictions and destructions. Sure, we might fall into a sin for a while, but it is short-lived, never permanent. We are constantly growing. Our sins actually become avenues or tools for that growth.
Over the last fifteen years, I've found that the most common misunderstanding of God's grace is that people confuse it with mercy. The term grace is thrown around as some kind of fluffy act of pardon or forgiveness. When Oprah Winfrey fell off the weightloss wagon and gained 40 lbs, people told Oprah that it was okay. They could give her "grace" because they had experienced the same thing. We give people "grace" because we have faults too. Or, we ought to give people "grace" instead of judging them. But this is mercy, not grace.
Grace actually changes things. By giving grace to someone, we enable them to make lasting changes, and we can watch it happen. It works by keeping the passion and the romance alive in our relationship with God. It maintains a mysterious fire in our souls that is evident to the rest of the world. When God forgives us of our sins, He wants to spare us the tragedy of remaining in them so He gives us the strength, or the power, to overcome them. In this sense, grace provides a surpassing security. If we as Christians are walking in certain sins for long periods of time, we do not know God's grace. If we are not experiencing victories, we are not living by grace. If there is not adequate evidence of our salvation in our actions, then we do not know God! This ought to strike terrible fear in us.
The third negative reaction I encounter with grace is that it can be very offensive to people. They feel as though they are being criticized, or excluded from some elite group of people who have experienced it. First of all, it is possible to live in grace without understanding the concept of it. One of the aspects about grace that I am currently learning is that Non-believers can express it too. This surprised me. I wondered if those people are really saved and they just don't know it, which is possible, but I'm realizing that anyone can be carried by God's grace, or love of goodness. Although their faith is not imputed unto salvation, there are some Non-Christians who put many Christians to shame by their good works, in fact. This is evidence of God's grace in their lives.
Secondly, grace is a tremendous blow to self-righteousness. Believing in grace involves an absolute surrender of our own striving, or any trust in ourselves. Losing our lives means living in a continual state of humility, becoming aware of and admitting our constant faults, weaknesses, sins or just plain "I could have handled that situation better". Although grace is an inexplainable joy, it is also painful, like surgery, but it is the only way to remain living the abundant life. The joy of grace is actually our strength. It miraculously becomes a pleasure to admit our wrongs and to place others higher than ourselves. Can you see how grace is a new law written on the heart?
Like I said earlier, this is nearly impossible to explain, and it has been portrayed a thousand times before, but we all have some sort of hint as to whether or not it is a reality in our lives, and to what extent. It is the process by which we are saved, and the only way to grow. Once we know grace, we can spot it in others. Although many Reformed theologians believe in the new covenant of grace, it is not the Calvinist's doctrines of grace. The new covenant is limitless, Spirit-filled and a condition of the heart, rather than locked into a systematic theology. There is so much more to say about it and I feel that I did an awful injustice by not explaining it clearly. I left out supporting Scriptures in order to keep this post brief. Although I am learning that there is a proper place, time and expression for this subject, I can not keep it to myself, and I have no doubt that the power of His grace can release others from the tragic burden of defeat.
Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.
T'was Grace that taught my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear
The hour I first believed.
Through many dangers, toils and snares
I have already come;
'Tis Grace that brought me safe thus far
and Grace will lead me home.
The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.
Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the veil,
A life of joy and peace.When we've been here ten thousand years
Bright shining as the sun.
We've no less days to sing God's praise
Than when we've first begun.
Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.Amazing Grace
John Newton (1725-1807)
Stanza 6 anon.
Comments
I'm convinced that I am still a Christian due to how these people preached the Scriptural doctrine of grace. It lifted the yoke of doom & gloom, although it did not make life any easier. Actually, if it was possible, it complicated my life even more -- i proceeded to be fired from just about every youth pastor position i was in, my family thinks i am a screaming liberal, my liberal friends here in Massachusetts think i am a bit right of Attila the Hun, and i am never entirely welcome in both camps.
But this grace set me free, and i have no plans to abandon something so precious.
Great post!
I've never really understood this "[this is good]" option so I'll click it and then say it as well: Great Post! I don't agree with everything you've said (because I'm a pedantic, argumentative...) but your description of sin is very close to the heart of the matter and, I think, accurate. Bill Hybels has a great story to explain what grace is in relation to mercy and justice in his book "The God You're Looking For". I suppose grace is the lavish outpouring of love on the undeserving.
I'm really interested to hear of your experiences in Eastern Europe!
Thank you for your excellent post. You describe the life of Christian joy that I have experienced for many years. I struggle with impatience when I run into people who are enamoured with systematic theology or it's opposite. I do not find myself wholly in agreement with either of the categories we are all supposed to fit in.
I believe in the power or the Holy Spirit to guide us into all truth through the inspired Word of God. It sounds to me as though that is what He has done in your life. When you really know Him, you really know Him and it will bring forth fruit in both works and words.
I sort of blurted out my experience in child-like terms without thinking too much about fundamental doctrine, but I would love to know how I might have erred in terms. There are quite a few things I still do not understand about the new covenant, one of them being why I didn't experience it upon initial salvation, and another is, why so many Christians have an issue with it (besides the fact I could probably explain it better), etc.
The truth has been revealed to us in the inspired Word of God. The Holy Spirit guides us in understanding and applying it to our lives. It is not really unusual that it took some years for you to come to the point where you are now and probably will take more years as the Lord builds on that knowledge.
Have you ever noticed the long span of time from when the Lord started revealing his plan to people in the Bible until He actually brought it about? Joseph, Moses, Abraham, etc. We are ever in a hurry to figure it all out, but when we seek His truth, He will build on it and bless us in the process.
The fact that you can't really explain how God has worked in your life is because He is still working and someone else who is not at the same place probably won't completely understand. If they are believers and truly want to know the truth, God will bring them where He wants them to be also - in His time.
I applaud your passion and insight, my friend. Be blessed.
Hi Elisabeth,
Perhaps I'm just reading too much into your words "surrender...any trust in ourselves". There are those who hold to Total Depravity in unbelievers and then, even in believers, consider everything "of ourselves" to be "fleshy" and unacceptable to God. I'm sure you don't mean this though because my counter argument (Common Grace) is something you are affirming.
My understanding of humans is not that they are mud pies which God will make into mirrors but that we are dusty, smudged, cracked, even broken mirrors being pieced together to fully reflect God's glory. I'm sure this departs from Protestant theology (who cares, the opposite of Protestantism is NOT Catholicism or heresy) but I see (in scripture, by reason and experience) that there is indeed goodness in EVERY person and badness in EVERY person.
I can of course affirm that all good comes from God and our good acts stem from Him and are, whether consciously or unconsciously, obedience to His will. I just wouldn't say that when we do good it is not us but rather God in us: it is both (a synergy) because we were made in His image to work His will (Eph 2:10) and not just, puppet-like, embody His works.
As post-Reformation Christians we have been taught to be wary of anything which sounds like self-righteousness and "good works" have often wrongly been cast into this category. I don't think that that is what Paul was fighting in Romans and Galatians as my post indicates and I wish to explore.
Marc
From mudpies to mirrors... now that is an interesting concept! I think this has been my underlying problem with Christianity. It is often portrayed as a disconnected religion from real life, while the message of the Bible is the reality of life itself. It's true that my head was in the clouds (in the wrong sense) when I learned about the new covenant, but I needed to learn about the fulness of grace before I could function as a real person in the real world. Sigh... again this seems impossible to explain! At least the Apostle Paul had the same dilemma while placing so much emphasis on grace.
Although it appears as though I support Total Depravity and also the Perseverance of the Saints, two points of Calvinism, I can not agree that they rightly explain the "whole counsel of God" nor God's grace as I understand it. Armenianism and Calvinism still inevitably lead to legalism, or a kind of cold and stiff understanding of God and His people.
I am glad that there is much preaching against self-righteousness but, at least here in America, us Christians, even liberal ones, are still extremely and blindly prone to it, in which the freedom and power of grace is the only answer.
Good works are vital but God's grace causes them to be a natural by-product in our lives. So, His grace comes first and then we have the freedom to respond in our human form. Both are completely necessary. I think we agree on that, but communication sure can make it an adventure. :)
[Side note: I've heard definitions of grace and mercy explained (in part) this way: grace is getting what we don't deserve while mercy is not getting what we do deserve. Take from it what you will!]